here to your evil-commanding souls, and I cannot reconcile it with the Risale-i Nur students; I rather consider it to be a sort of temporary egotism found even in saints who have given up their souls. So on your part, do not spoil my good opinion through obstinacy, and make peace with each other.

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My Brothers!

It is understood from the report of the experts’ committee that the Risale-i Nur defeats all the groups opposing us, for by repeating The Eloquent Proof (Hüccetullahü’l-Bâliga), and the Treatise For The Elderly and Treatise On Sincerity, they are attracting attention to them. Moreover, the purpose of their extremely superficial and pseudo-bigotted hoja-like criticisms, the answers to which are quite plain; and their saying, without grasping which matters are completely unrelated and which are in truth conformable, that “there is a contradiction between them;” and their unhesitatingly affirming and appreciating ninety per cent of the treatises despite the vehement refutations in the addendum to The Six Attacks (Hücumat-i Sitte) of those who have issued the fatwas for the innovations, and the attacks on them, is only to justify themselves. Moreover, their sufficing with pointing out that my saying that persecuted, religious Christians who are killed by the enemies of religion may at the end of time be sorts of martyrs is contradictory to the Addendum’s severe attacks on performing the prayers with uncovered head and making the call to prayer in Turkish, gives one the conviction that they have most definitely been defeated by the Risale-i Nur.

S a i d N u r s i

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