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   But if, forgetting the wisdom of its creation and abandoning the duty of its nature, the 'I' views itself solely in the light of its nominal and apparent meaning, if it believes that it owns itself, then it betrays the Trust, and it comes under the category of, And he fails who corrupts its.10 It was of this aspect of the Trust, therefore, which gives rise to all ascribing of partners to God, evil, and misguidance, that the heavens, earth, and mountains were terrified; they were frightened of associating hypothetical partners with God. Indeed, if the 'I' is not known for what it is, an insubstantial Alif, a thread, a hypothetical line, it may burgeon in concealment under the ground, gradually swelling. It will permeate all parts of a human being. Like a gigantic dragon it will swallow up the human being; that entire person with all his faculties will, quite simply, become pure 'I'. Then too, the 'I-ness' of the human race gives strength to the individual 'I-ness' by means of human racialism and national racialism, and the 'I', gaining support from the 'I-ness' of the human race, contests the commands of the Glorious Maker, like Satan. Then, using itself as a yardstick, it compares everyone, everything even, with itself; it divides God Almighty's sovereignty between them and other causes. It falls into ascribing partners to God on a vast scale, indicating the meaning of: To assign partners to God is verily a great transgression.11 It is just like a man who steals a brass coin from the public treasury; he can only justify his action by agreeing to take a silver coin for each of his friends who is present. So the man who says: "I own myself," must believe and say: "Everything owns itself." Thus, while in this treacherous position, the 'I' is in absolute ignorance. Even if it knows thousands of branches of science, with compounded ignorance it is most ignorant. For when its senses and thoughts yield the lights of knowledge of the universe, those lights are extinguished because such an 'I' does not find any material within itself with which to confirm, illuminate, and perpetuate them. Whatever it encounters is dyed with the colours that are within it. Even if it encounters pure wisdom, the wisdom takes the form, within that 'I' , of absolute futility. For the colour of an 'I' that is in this condition is atheism and ascribing partners to God, it is denial of God Almighty. If the whole universe is full of shining signs, a dark point in the 'I' hides them from view, as though extinguished. The nature of man and the 'I' within his nature have been explained clearly and in detail in the Eleventh Word, as indicating something other than themselves. They are shown to be a most sensitive scale and accurate measure, an encompassing index and perfect map, a comprehensive mirror, and a fitting calendar and diary for the universe. Since we consider the explanation in that Word to be sufficient and it may be referred to, we curtail and conclude the introduction here. If you have understood the introduction, come, let us enter upon the truth. Double click for meaning of the world. | |||
